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<a href="/parshah/default_cdo/aid/9174/jewish/Current-Parshah.htm" class="child_item default" data-menu-level="3" data-aid="9174"><span>Current Parshah</span></a>
<a href="/parshah/redirect_cdo/section/text" class="child_item default" data-menu-level="3" data-aid="1757513"><span>Parshah Text</span></a>
<a href="/parshah/redirect_cdo/section/haftorah_text" class="child_item default" data-menu-level="3" data-aid="1757518"><span>Haftarah Text</span></a>
<a href="/parshah/redirect_cdo/section/nutshell" class="child_item default" data-menu-level="3" data-aid="1757520"><span>Parshah in a Nutshell</span></a>
<a href="/parshah/redirect_cdo/section/haftorah_nutshell" class="child_item default" data-menu-level="3" data-aid="1757521"><span>Haftorah in a Nutshell</span></a>
<a href="/parshah/redirect_cdo/section/aliyot" class="child_item default" data-menu-level="3" data-aid="1757538"><span>Aliyot Summary</span></a>
<a href="/parshah/redirect_cdo/section/indepth" class="child_item default" data-menu-level="3" data-aid="1757522"><span>Parshah in Depth</span></a>
<a href="/parshah/redirect_cdo/section/cm" class="child_item default" data-menu-level="3" data-aid="1757523"><span>From the Chassidic Masters</span></a>
<a href="/parshah/redirect_cdo/section/columnists" class="child_item default" data-menu-level="3" data-aid="1757524"><span>Parshah Columnists</span></a>
<a href="/parshah/redirect_cdo/section/video" class="child_item default" data-menu-level="3" data-aid="1757525"><span>Parshah Videos</span></a>
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<a href="/parshah/redirect_cdo/section/audio" class="child_item default" data-menu-level="3" data-aid="1757528"><span>Parshah Audio Classes</span></a>
<a href="/parshah/redirect_cdo/section/family" class="child_item default" data-menu-level="3" data-aid="1757529"><span>Family Parshah</span></a>
<a href="/parshah/otherparshas_cdo/aid/9175/jewish/Complete-Parshah-List.htm" class="child_item default" data-menu-level="3" data-aid="9175"><span>Complete Parshah List</span></a>
<a href="/library/article_cdo/aid/6275917/jewish/All-Parshah-in-a-Nutshells.htm" class="child_item default" data-menu-level="3" data-aid="6275917"><span>All Parshah in a Nutshells</span></a>
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<a href="/calendar/view/month_cdo/jewish/Jewish-Calendar.htm" class="child_item header" data-menu-level="3" data-aid="142130"><span>Jewish Calendar</span></a>
<a href="/holidays/default_cdo/jewish/Jewish-Holidays.htm" class="child_item link" data-menu-level="3" data-aid="1127364"><span>Jewish Holidays</span></a>
<a href="/library/article_cdo/aid/2263459/jewish/Hebrew-Months.htm" class="child_item default" data-menu-level="3" data-aid="2263459"><span>Hebrew Months</span></a>
<div class="child_item heading">Times</div>
<a href="/calendar/candlelighting_cdo/aid/6226/jewish/Shabbat-Candle-Lighting-Times.htm" class="child_item header" data-menu-level="3" data-aid="1550417"><span>Accurate Shabbat Candle-Lighting Times</span></a>
<a href="/calendar/zmanim_cdo/aid/143790/jewish/Zmanim-Halachic-Times.htm" class="child_item default" data-menu-level="3" data-aid="143790"><span>Zmanim - Halachic Times</span></a>
<a href="/article.asp?aid=531514" class="child_item default" data-menu-level="3" data-aid="531514"><span>About the Jewish Calendar</span></a>
<div class="child_item heading">Calculators</div>
<a href="/calendar/converter_cdo/aid/6225/jewish/Jewish-Hebrew-Date-Converter.htm" class="child_item header" data-menu-level="3" data-aid="6225"><span>Jewish / Hebrew Date Converter</span></a>
<a href="/calendar/birthday_cdo/aid/6228/jewish/Jewish-Birthday-Calculator.htm" class="child_item link" data-menu-level="3" data-aid="657085"><span>Jewish Birthday Calculator</span></a>
<a href="/calendar/bar-bat-mitzvah_cdo/aid/6227/jewish/BarBat-Mitzvah-Date-Calculator.htm" class="child_item link" data-menu-level="3" data-aid="471467"><span>Bar/Bat Mitzvah Calculator</span></a>
<a href="/calendar/yahrtzeit_cdo/aid/6229/jewish/Yahrzeit-Calculator.htm" class="child_item default" data-menu-level="3" data-aid="6229"><span>Yahrzeit Calculator</span></a>
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<div class="child_item heading">Features</div>
<a href="/dailystudy/default_cdo/jewish/Daily-Study.htm" class="child_item header" data-menu-level="3" data-aid="1676764"><span>Daily Study</span></a>
<a href="/calendar/view/week_cdo/jewish/The-Week-in-Jewish-History.htm" class="child_item link" data-menu-level="3" data-aid="1718562"><span>The Week in Jewish History</span></a>
<a href="/centers/events/default_cdo/aid/1574347/jewish/Find-Local-Events.htm" class="child_item link" data-menu-level="3" data-aid="1574347"><span>Find Local Events</span></a>
<div class="child_item heading">My Calendar</div>
<a href="/tools/login/settings.asp?v=events" class="child_item header" data-menu-level="3" data-aid="1574353"><span>Manage My Events</span></a>
<a href="/tools/login/settings.asp?v=alerts" class="child_item default" data-menu-level="3" data-aid="1574383"><span>Event Reminders</span></a>
<a href="/tools/login/sms-shabbat.asp" class="child_item default" data-menu-level="3" data-aid="449150"><span>Shabbat Time Alerts</span></a>
<a href="/tools/login/settings_cdo/v/cal_share" class="child_item default" data-menu-level="3" data-aid="2544603"><span>Share My Calendar</span></a>
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<a href="/holidays/JewishNewYear/template_cdo/aid/36130/jewish/High-Holidays-2026.htm" class="child_item default" data-menu-level="3" data-aid="36130"><span>High Holidays 2026</span></a>
<a href="/library/article_cdo/aid/984606/jewish/Sukkot-Simchat-Torah-2026.htm" class="child_item default" data-menu-level="3" data-aid="984606"><span>Sukkot & Simchat Torah 2026</span></a>
<a href="/holidays/chanukah/default_cdo/jewish/Chanukah-Hanukkah-2025.htm" class="child_item default" data-menu-level="3" data-aid="6218"><span>Chanukah - Hanukkah 2025</span></a>
<a href="/library/article_cdo/aid/102698/jewish/Asarah-BTevet-Tevet-10-2025.htm" class="child_item default" data-menu-level="3" data-aid="102698"><span>Asarah B'Tevet (Tevet 10) 2025</span></a>
<a href="/library/article_cdo/aid/3264/jewish/15-Shevat-2026.htm" class="child_item default" data-menu-level="3" data-aid="3264"><span>15 Shevat 2026</span></a>
<a href="/holidays/purim/default_cdo/jewish/Purim-2026.htm" class="child_item default" data-menu-level="3" data-aid="109190"><span>Purim 2026</span></a>
<a href="/holidays/passover/default_cdo/jewish/Passover-Pesach-2026.htm" class="child_item default" data-menu-level="3" data-aid="109747"><span>Passover (Pesach) 2026</span></a>
<a href="/library/article_cdo/aid/470865/jewish/Pesach-Sheni-2026.htm" class="child_item default" data-menu-level="3" data-aid="470865"><span>Pesach Sheni 2026</span></a>
<a href="/library/article_cdo/aid/42944/jewish/Lag-BaOmer-2026.htm" class="child_item default" data-menu-level="3" data-aid="42944"><span>Lag BaOmer 2026</span></a>
<a href="/library/article_cdo/aid/111377/jewish/Shavuot-2026.htm" class="child_item default" data-menu-level="3" data-aid="111377"><span>Shavuot 2026</span></a>
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<a href="/library/article_cdo/aid/130631/jewish/Sefirat-HaOmer.htm" class="child_item default" data-menu-level="3" data-aid="130631"><span>Sefirat HaOmer</span></a>
<a href="/library/article_cdo/aid/144558/jewish/Tisha-BAv-and-the-3-Weeks-2026.htm" class="child_item default" data-menu-level="3" data-aid="144558"><span>Tisha B’Av and the 3 Weeks 2026</span></a>
<a href="/library/article_cdo/aid/53680/jewish/15th-of-Av-Tu-BAv-2026.htm" class="child_item default" data-menu-level="3" data-aid="53680"><span>15th of Av - Tu B’Av 2026</span></a>
<div class="child_item heading">Features</div>
<a href="/library/article_cdo/aid/820865/jewish/Special-Years.htm" class="child_item header" data-menu-level="3" data-aid="820865"><span>Special Years</span></a>
<a href="/library/article_cdo/aid/708547/jewish/Eruv-Tavshilin.htm" class="child_item default" data-menu-level="3" data-aid="708547"><span>Eruv Tavshilin</span></a>
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<a href="/library/article_cdo/aid/7779/jewish/Parenting.htm" class="child_item default" data-menu-level="3" data-aid="7779"><span>Parenting</span></a>
<a href="/library/article_cdo/aid/1677076/jewish/Relationships.htm" class="child_item default" data-menu-level="3" data-aid="1677076"><span>Relationships</span></a>
<a href="/library/article_cdo/aid/1676867/jewish/Health-Wellness.htm" class="child_item default" data-menu-level="3" data-aid="1676867"><span>Health & Wellness</span></a>
<a href="/library/article_cdo/aid/675468/jewish/Jewish-Life.htm" class="child_item default" data-menu-level="3" data-aid="675468"><span>Jewish Life</span></a>
<a href="/library/article_cdo/aid/812793/jewish/Money-Personal-Finance.htm" class="child_item default" data-menu-level="3" data-aid="812793"><span>Money & Personal Finance</span></a>
<a href="/news/default_cdo/jewish/Jewish-News.htm" class="child_item link" data-menu-level="3" data-aid="1718629"><span>Jewish News</span></a>
<a href="/theJewishWoman/default_cdo/jewish/The-Jewish-Woman.htm" class="child_item link" data-menu-level="3" data-aid="4062319"><span>The Jewish Woman</span></a>
<a href="/recipes/default_cdo/jewish/Kosher-Cooking.htm" class="child_item link" data-menu-level="3" data-aid="4062316"><span>Kosher Cooking</span></a>
<a href="/kids/default_cdo/jewish/JewishKidsorg.htm" class="child_item link" data-menu-level="3" data-aid="4062320"><span>JewishKids.org</span></a>
<a href="/jewish-centers" class="child_item link" data-menu-level="3" data-aid="6926934"><span>Chabad Centers and Synagogue Directory</span></a>
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<div class="child_item heading">Specialty Sites</div>
<a href="/theJewishWoman/default_cdo/jewish/The-Jewish-Woman.htm" class="child_item header" data-menu-level="3" data-aid="1680925"><span>The Jewish Woman</span></a>
<a href="/kids/default_cdo/jewish/JewishKidsorg.htm" class="child_item link" data-menu-level="3" data-aid="1798091"><span>JewishKids.org</span></a>
<a href="/news/default_cdo/jewish/Jewish-News.htm" class="child_item link" data-menu-level="3" data-aid="1798092"><span>Jewish News</span></a>
<a href="/recipes/default_cdo/jewish/Kosher-Cooking.htm" class="child_item link" data-menu-level="3" data-aid="6253772"><span>Kosher Cooking</span></a>
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<a href="/library/article_cdo/aid/113424/jewish/Kosher.htm" class="child_item default" data-menu-level="3" data-aid="113424"><span>Kosher</span></a>
<a href="/library/article_cdo/aid/253215/jewish/Shabbat.htm" class="child_item default" data-menu-level="3" data-aid="253215"><span>Shabbat</span></a>
<a href="/library/article_cdo/aid/102436/jewish/Tefillin.htm" class="child_item default" data-menu-level="3" data-aid="102436"><span>Tefillin</span></a>
<a href="/library/article_cdo/aid/278476/jewish/Mezuzah.htm" class="child_item default" data-menu-level="3" data-aid="278476"><span>Mezuzah</span></a>
<a href="/library/article_cdo/aid/862308/jewish/Prayer-in-Judaism.htm" class="child_item default" data-menu-level="3" data-aid="862308"><span>Prayer in Judaism</span></a>
<a href="/library/article_cdo/aid/90257/jewish/Brachot-Blessings-for-Food-Other-Occasions.htm" class="child_item default" data-menu-level="3" data-aid="90257"><span>Brachot: Blessings for Food & Other Occasions</span></a>
<a href="/library/article_cdo/aid/814118/jewish/Tzedakah-Charity.htm" class="child_item default" data-menu-level="3" data-aid="814118"><span>Tzedakah: Charity</span></a>
<a href="/theJewishWoman/article_cdo/aid/323424/jewish/Mikvah.htm" class="child_item link" data-menu-level="3" data-aid="410324"><span>Mikvah</span></a>
<a href="/library/article_cdo/aid/110306/jewish/Tallit-and-Tzitzit.htm" class="child_item default" data-menu-level="3" data-aid="110306"><span>Tallit and Tzitzit</span></a>
<a href="/library/article_cdo/aid/365929/jewish/The-Synagogue.htm" class="child_item default" data-menu-level="3" data-aid="365929"><span>The Synagogue</span></a>
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<td class="co_column"><div class="column_left_wrapper">
<a href="/library/article_cdo/aid/6208836/jewish/Honoring-Parents.htm" class="child_item default" data-menu-level="3" data-aid="6208836"><span>Honoring Parents</span></a>
<a href="/library/article_cdo/aid/1904288/jewish/Kiddush-Levana-Sanctification-of-the-Moon.htm" class="child_item default" data-menu-level="3" data-aid="1904288"><span>Kiddush Levana: Sanctification of the Moon</span></a>
<a href="/library/article_cdo/aid/262763/jewish/More-Mitzvahs-Traditions.htm" class="child_item default" data-menu-level="3" data-aid="262763"><span>More Mitzvahs & Traditions</span></a>
<a href="/library/article_cdo/aid/2994211/jewish/What-to-Expect-at.htm" class="child_item default" data-menu-level="3" data-aid="2994211"><span>What to Expect at . . .</span></a>
<a href="/library/article_cdo/aid/756399/jewish/The-613-Commandments-Mitzvot.htm" class="child_item default" data-menu-level="3" data-aid="756399"><span>The 613 Commandments (Mitzvot)</span></a>
<a href="/library/article_cdo/aid/142433/jewish/Ten-Mitzvahs.htm" class="child_item default" data-menu-level="3" data-aid="142433"><span>Ten Mitzvahs</span></a>
<a href="/library/article_cdo/aid/604381/jewish/Mitzvah-Minutes.htm" class="child_item default" data-menu-level="3" data-aid="604381"><span>Mitzvah Minutes</span></a>
<a href="/theJewishWoman/article_cdo/aid/323414/jewish/Acts-of-Transformation.htm" class="child_item link" data-menu-level="3" data-aid="1757110"><span>JewishWoman.org: Acts of Transformation</span></a>
<a href="/library/article_cdo/aid/6016915/jewish/Halachah-for-Life.htm" class="child_item default" data-menu-level="3" data-aid="6016915"><span>Halachah for Life</span></a>
<a href="/library/article_cdo/aid/6737274/jewish/The-Rebbes-Call-to-Build-Holy-Home-Libraries.htm" class="child_item default" data-menu-level="3" data-aid="6737274"><span>The Rebbe’s Call to Build Holy Home Libraries</span></a>
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<a href="/theJewishWoman/article_cdo/aid/323393/jewish/Birth-Parenting.htm" class="child_item link" data-menu-level="3" data-aid="458437"><span>Birth & Parenting</span></a>
<a href="/library/article_cdo/aid/1842595/jewish/The-Hebrew-Name.htm" class="child_item default" data-menu-level="3" data-aid="1842595"><span>The Hebrew Name</span></a>
<a href="/library/article_cdo/aid/144122/jewish/Bris-Circumcision.htm" class="child_item default" data-menu-level="3" data-aid="144122"><span>Bris: Circumcision</span></a>
<a href="/library/article_cdo/aid/652310/jewish/Pidyon-Haben.htm" class="child_item default" data-menu-level="3" data-aid="652310"><span>Pidyon Haben</span></a>
<a href="/library/article_cdo/aid/458473/jewish/Birthday.htm" class="child_item default" data-menu-level="3" data-aid="458473"><span>Birthday</span></a>
<a href="/library/article_cdo/aid/1046921/jewish/The-Upsherin.htm" class="child_item default" data-menu-level="3" data-aid="1046921"><span>The Upsherin</span></a>
<a href="/library/article_cdo/aid/4052274/jewish/Jewish-Education-Chinuch.htm" class="child_item default" data-menu-level="3" data-aid="4052274"><span>Jewish Education: Chinuch</span></a>
<a href="/library/article_cdo/aid/144321/jewish/Bar-Mitzvah.htm" class="child_item default" data-menu-level="3" data-aid="144321"><span>Bar Mitzvah</span></a>
<a href="/library/article_cdo/aid/1912582/jewish/Bat-Mitzvah.htm" class="child_item default" data-menu-level="3" data-aid="1912582"><span>Bat Mitzvah</span></a>
<a href="/library/article_cdo/aid/448424/jewish/The-Jewish-Wedding-and-Marriage.htm" class="child_item default" data-menu-level="3" data-aid="448424"><span>The Jewish Wedding and Marriage</span></a>
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<td class="co_column"><div class="column_left_wrapper">
<a href="/library/article_cdo/aid/557897/jewish/Jewish-Divorce-Get.htm" class="child_item default" data-menu-level="3" data-aid="557897"><span>Jewish Divorce: Get</span></a>
<a href="/library/article_cdo/aid/1718572/jewish/Aging-Retirement.htm" class="child_item default" data-menu-level="3" data-aid="1718572"><span>Aging & Retirement</span></a>
<a href="/library/article_cdo/aid/266275/jewish/Death-Mourning.htm" class="child_item default" data-menu-level="3" data-aid="266275"><span>Death & Mourning</span></a>
<a href="/library/article_cdo/aid/514160/jewish/Mourners-Kaddish.htm" class="child_item default" data-menu-level="3" data-aid="514160"><span>Mourner's Kaddish</span></a>
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<td class="co_column"><div class="column_left_wrapper">
<a href="/library/article_cdo/aid/3852084/jewish/An-Introduction-to-Jews-and-Judaism.htm" class="child_item default" data-menu-level="3" data-aid="3852084"><span>An Introduction to Jews and Judaism</span></a>
<a href="/library/article_cdo/aid/332562/jewish/Moshiach-101.htm" class="child_item default" data-menu-level="3" data-aid="332562"><span>Moshiach 101</span></a>
<a href="/library/article_cdo/aid/588018/jewish/Israel.htm" class="child_item default" data-menu-level="3" data-aid="588018"><span>Israel</span></a>
<a href="/library/article_cdo/aid/4084556/jewish/Hebrew.htm" class="child_item default" data-menu-level="3" data-aid="4084556"><span>Hebrew</span></a>
<a href="/library/article_cdo/aid/144586/jewish/The-Holy-Temple.htm" class="child_item default" data-menu-level="3" data-aid="144586"><span>The Holy Temple</span></a>
<a href="/library/article_cdo/aid/519246/jewish/The-Ten-Commandments.htm" class="child_item default" data-menu-level="3" data-aid="519246"><span>The Ten Commandments</span></a>
<a href="/library/article_cdo/aid/409337/jewish/Jewish-Identity.htm" class="child_item default" data-menu-level="3" data-aid="409337"><span>Jewish Identity</span></a>
<a href="/library/article_cdo/aid/332555/jewish/Maimonides-13-Principles-of-Faith.htm" class="child_item default" data-menu-level="3" data-aid="332555"><span>Maimonides' 13 Principles of Faith</span></a>
<a href="/library/article_cdo/aid/900047/jewish/Rambam-Daily-Study-Program.htm" class="child_item default" data-menu-level="3" data-aid="900047"><span>Rambam Daily Study Program</span></a>
<a href="/library/article_cdo/aid/163166/jewish/Issues.htm" class="child_item default" data-menu-level="3" data-aid="163166"><span>Issues</span></a>
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<td class="co_column"><div class="column_left_wrapper">
<a href="/library/article_cdo/aid/3900523/jewish/Mitzvah-Studies.htm" class="child_item default" data-menu-level="3" data-aid="3900523"><span>Mitzvah Studies</span></a>
<a href="/library/article_cdo/aid/1398397/jewish/Building-Blocks-of-Jewish-Thought.htm" class="child_item default" data-menu-level="3" data-aid="1398397"><span>Building Blocks of Jewish Thought</span></a>
<a href="/library/article_cdo/aid/3892957/jewish/Judaism-Essentials-Audio-Video.htm" class="child_item default" data-menu-level="3" data-aid="3892957"><span>Judaism Essentials Audio & Video</span></a>
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<h1 class="article-header__title js-article-title js-page-title">Lech Lecha in a Nutshell</h1>
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<h2 class="article-header__subtitle">Genesis 12:1–17:27</h2>
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<p><b>The name of the Parshah, "Lech Lecha," means "Go Forth" and it is found in Genesis 12:1.</b></p>
<p><a href="/library/article_cdo/aid/433240/jewish/God.htm" title="God"><b>G‑d</b></a> speaks to <a href="/library/article_cdo/aid/112356/jewish/The-Story-of-Abraham.htm" title="The Story of Abraham"><b>Abram</b></a>, commanding him, “<a href="/parshah/article_cdo/aid/4942507/jewish/The-Challenge-of-Blind-Faith.htm"><b>Go from your land</b></a>, from your birthplace and from your <a href="/library/article_cdo/aid/4529921/jewish/Who-Was-Terah.htm" title="Who Was Terah?"><b>father</b></a>’s house, to the land <a href="/parshah/article_cdo/aid/212485/jewish/The-Birth-of-Moral-Selfhood.htm"><b>which I will show you</b></a>.” There, G‑d says, he will be made into a great nation. Abram and his wife, <a href="/library/article_cdo/aid/112508/jewish/Sarah-of-the-Bible-The-First-Matriarch.htm" title="Sarah of the Bible: The First Matriarch"><b>Sarai</b></a>, accompanied by his nephew <a href="/parshah/article_cdo/aid/3490060/jewish/Who-Was-Lot-in-the-Bible.htm" title="Who Was Lot in the Bible? "><b>Lot</b></a>, journey to the land of Canaan, where Abram <a href="/dailystudy/dailywisdom_cdo/aid/2893645/jewish/Tuesday-The-Ladder-of-Divine-Consciousness.htm" title="Tuesday: The Ladder of Divine Consciousness"><b>builds an altar</b></a> and continues to <a href="/library/article_cdo/aid/4943198/jewish/Did-Abraham-Really-Invent-Monotheism.htm" title="Did Abraham Really Invent Monotheism?"><b>spread the message of a one G‑d</b></a>.</p>
<p>A <a href="/parshah/article_cdo/aid/3930320/jewish/What-Were-Abrahams-10-Tests.htm"><b>famine</b></a> forces the first Jew to <a href="/dailystudy/dailywisdom_cdo/aid/2893644/jewish/Monday-Transforming-Descent-into-Ascent.htm" title="Monday: Transforming Descent into Ascent"><b>depart for Egypt</b></a>, where beautiful <a href="/parshah/article_cdo/aid/3819102/jewish/Abductions-in-the-Torah.htm" title="Abductions in the Torah"><b>Sarai is taken</b></a> to Pharaoh’s palace; Abram escapes death because they present themselves as brother and sister. A plague prevents the Egyptian king from touching her, and convinces him to return her to Abram and to compensate the brother-revealed-as-husband with gold, silver and cattle.</p>
<p>Back in the land of Canaan, Lot separates from Abram and settles in the evil city of <a href="/library/article_cdo/aid/2017931/jewish/Sodom-and-Gomorrah-Cities-Destroyed-by-G-d.htm" title="Sodom and Gomorrah: Cities Destroyed by G-d"><b>Sodom</b></a>, where he falls captive when the mighty armies of Chedorlaomer and his three allies conquer the five cities of the Sodom Valley. Abram sets out with a small band to <a href="/parshah/article_cdo/aid/4535209/jewish/Abrahams-Miraculous-Battle-to-Save-Lot.htm" title="Abraham's Miraculous Battle to Save Lot"><b>rescue his nephew</b></a>, defeats the four kings, and is blessed by <a href="/library/article_cdo/aid/1326593/jewish/Who-Was-Melchizedek-King-of-Salem.htm" title="Who Was Melchizedek King of Salem?"><b>Malki-Zedek</b></a> the king of Salem (<a href="/library/article_cdo/aid/4066879/jewish/15-Jerusalem-Facts-Every-Jew-Should-Know.htm" title="15 Jerusalem Facts Every Jew Should Know"><b>Jerusalem</b></a>).</p>
<p>G‑d seals the <a href="/library/article_cdo/aid/246614/jewish/Abrahams-Covenant-With-Gd-The-Brit-Bein-HaBetarim.htm" title="Abraham’s Covenant With G‑d: The Brit Bein HaBetarim"><b>Covenant Between the Parts</b></a> with Abram, in which the exile and persecution <a href="/library/article_cdo/aid/3671017/jewish/Discover-the-Four-Exiles-of-the-Jewish-People.htm" title="Discover the Four Exiles of the Jewish People"><b><i>(galut)</i></b></a> of the people of Israel is foretold, and the <a href="/library/article_cdo/aid/588018/jewish/Israel.htm" title="Israel"><b>Holy Land</b></a> is bequeathed to them as their <a href="/dailystudy/dailywisdom_cdo/aid/2893648/jewish/Friday-Asserting-our-Inheritance.htm" title="Friday: Asserting our Inheritance"><b>eternal heritage</b></a>.</p>
<p>Still childless ten years after their arrival in the Land, <a href="/parshah/article_cdo/aid/531123/jewish/Was-Sarah-wrong-to-give-Hagar-to-Abraham.htm" title="Was Sarah wrong to give Hagar to Abraham?"><b>Sarai tells Abram to marry</b></a> her maidservant <a href="/library/article_cdo/aid/5275703/jewish/Hagar-in-the-Bible.htm" title="Hagar in the Bible"><b>Hagar</b></a>. Hagar conceives, becomes insolent toward her mistress, and then flees when Sarai treats her harshly; an angel convinces her to return, and tells her that her son will father a populous nation. <a href="/library/article_cdo/aid/2747610/jewish/The-Story-of-Ishmael-in-the-Bible.htm" title="The Story of Ishmael in the Bible"><b>Ishmael</b></a> is born in Abram’s eighty-sixth year.</p>
<p>Thirteen years later, <a href="/library/article_cdo/aid/3700215/jewish/Name-Changes-in-the-Bible-Torah.htm" title="Name Changes in the Bible (Torah)"><b>G‑d changes</b></a> <a href="/parshah/article_cdo/aid/2781812/jewish/The-Brand-Name.htm" title="The Brand Name"><b>Abram’s name to Abraham</b></a> (“father of multitudes”), and <a href="/parshah/article_cdo/aid/2328597/jewish/Can-a-Change-of-Name-Create-a-Change-of-Destiny.htm"><b>Sarai’s to Sarah</b></a> (“princess”), and promises that a son will be born to them; from this child, whom they should call <a href="/library/article_cdo/aid/112357/jewish/The-Story-of-Isaac-in-the-Bible.htm" title="The Story of Isaac in the Bible"><b>Isaac</b></a> (“will laugh”), will stem the great nation with which G‑d will establish His special bond. Abraham is commanded to <a href="/library/article_cdo/aid/144122/jewish/Bris-Circumcision.htm" title="Bris: Circumcision"><b>circumcise</b></a> himself and his descendants as a “sign of the covenant between Me and you.” Abraham immediately complies, circumcising himself and all the males of his household.</p>
<p><b>Learn: <a href="/parshah/in-depth/default_cdo/aid/35872/jewish/Lech-Lecha-in-Depth.htm" title="Lech Lecha in Depth"><b>Lech Lecha in Depth</b></a></b><br>
<b>Browse: <a href="/parshah/article_cdo/aid/97235/jewish/Parshah-Columnists.htm" title="Parshah Columnists"><b>Lech Lecha Parshah Columnists</b></a></b><br>
<b>Prep: <a href="/library/article_cdo/aid/2819668/jewish/Dvar-Torah-Questions-and-Answers-on-Lech-Lecha.htm" title="Dvar Torah Questions and Answers on Lech Lecha"><b>Devar Torah Q&amp;A for Lech Lecha</b></a></b><br>
<b>Read: <a href="/parshah/article_cdo/aid/579794/jewish/Haftorah-in-a-Nutshell.htm" title="Haftorah in a Nutshell"><b>Haftarah in a Nutshell</b></a></b><br>
<b>Play: <a href="/parshah/article_cdo/aid/4535210/jewish/Lech-Lecha-Parshah-Quiz.htm" title="Lech Lecha Parshah Quiz"><b>Lech Lecha Parshah Quiz</b></a></b></p>
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<span class="reader-name small_right_padding">Gary</span>
<span class="reader-location small_right_padding">Texas</span>
<span class="comment-date" title="Friday, October 31, 2025 6:19:00 PM">October 31, 2025</span>
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<p class="comment-body">
Avraham is not the first Jew. He is a Hebrew. And he&#39;s not the first one of those either. Jews decend from Judah. Judah was not born yet. He is not even the first Israelite since Yaacov isn&#39;t born yet either. I know its just words but words matter. They mean things and the entirety of scripture is words. Knowing what they mean is imperative.
<a href="#" class="comment-reply-link" data-id ="7099776" data-author="Gary">Reply</a>
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<span class="reader-name small_right_padding">Chabad.org Staff</span>
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<span class="comment-date" title="Sunday, November 2, 2025 5:01:00 AM">November 2, 2025</span>
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<div class="in-reply-to">in response to Gary:</div>
<p class="comment-body">
Abraham is considered the father of Judaism, G-d commanded him to observe the covenant of circumcision (which later in time was ratified in the Torah) as well as other Jewish commandments. Thus in contemporary language, he is called and considered the first Jew.
<a href="#" class="comment-reply-link" data-id ="7100126" data-author="Chabad.org Staff">Reply</a>
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<span class="reader-name small_right_padding">A. K.</span>
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<span class="comment-date" title="Saturday, May 13, 2023 12:49:00 AM">May 13, 2023</span>
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<p class="comment-body">
Abraham married Hagar, Sarah&#39;s maid. Abraham was not yet Jewish at that time because he was not yet circumcised. Because Hagar was also non-Jewish, their son Ishmael was not Jewish either. At the age of 13, Ishmael is circumcised. He thus became Jewish.<br /><br />When did Hagar become Jewish? She must also have become Jewish because she later married Abraham again under the name Keturah and had six children with Abraham. Since Abraham had become Jewish in the meantime, Keturah (Hagar) must also be Jewish, otherwise Abraham could not marry Keturah and have six children with her.
<a href="#" class="comment-reply-link" data-id ="5954107" data-author="A. K.">Reply</a>
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<span class="reader-name small_right_padding">Sarah</span>
<span class="reader-location small_right_padding"></span>
<span class="comment-date" title="Friday, October 27, 2023 12:21:00 AM">October 27, 2023</span>
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<div class="in-reply-to">in response to A. K.:</div>
<p class="comment-body">
No, Ishmael did not become Jewish! Arabs circumcise their sons, often at age 7 (Ishmael was circumcised at age 13) but the time frame can vary. Ishmael and his descendants are most definitely NOT Jewish! Isaac is Abraham's legacy in terms of where the Jewish people come from. The ARABS are Ishmael's descendants. Both Jews and Arabs state this.
<a href="#" class="comment-reply-link" data-id ="6148572" data-author="Sarah">Reply</a>
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<span class="reader-name small_right_padding">Boris Dragunsky</span>
<span class="reader-location small_right_padding"></span>
<span class="comment-date" title="Friday, November 8, 2024 2:41:00 PM">November 8, 2024</span>
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<div class="in-reply-to">in response to A. K.:</div>
<p class="comment-body">
Some Muslims do circumcise at age of 13, for example the Tatars living within the former Soviet Union. 
<a href="#" class="comment-reply-link" data-id ="6658137" data-author="Boris Dragunsky">Reply</a>
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<span class="reader-name small_right_padding">A K</span>
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<span class="comment-date" title="Friday, October 27, 2023 10:28:00 AM">October 27, 2023</span>
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<div class="in-reply-to">in response to Sarah:</div>
<p class="comment-body">
Yes Sarah, I have to agree with you completely. I later heard the following from a rabbi regarding Abraham&#39;s marriage to Keturah (Hagar): &quot;At that time, the commandment prohibiting intermarriage had not yet been given. Abraham only received one commandment in addition to the 7 Noahide commandment, and that was a command for circumcision.&quot; So I wrongly assumed that Hagar had become Jewish.
<a href="#" class="comment-reply-link" data-id ="6149004" data-author="A K">Reply</a>
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<div id="comment7096779" class="reader-comment-wrapper reply" >
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<span class="reader-name small_right_padding">Cynthia Voormeij</span>
<span class="reader-location small_right_padding">Hoorn, the Netherlands</span>
<span class="comment-date" title="Thursday, October 30, 2025 1:15:00 PM">October 30, 2025</span>
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<div class="in-reply-to">in response to Sarah:</div>
<p class="comment-body">
Amen! those of Ishmael&#39;s lineage ( as also/ like the goyim) can be spiritually included in the covenant through faith. 
<a href="#" class="comment-reply-link" data-id ="7096779" data-author="Cynthia Voormeij">Reply</a>
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<span class="reader-name small_right_padding">Hugh MCDanel </span>
<span class="reader-location small_right_padding">Texas</span>
<span class="comment-date" title="Saturday, November 5, 2022 6:34:00 PM">November 5, 2022</span>
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<p class="comment-body">
It is apparent that the Torah speaks to all who seek it, with an answer tailored to their understanding.
<a href="#" class="comment-reply-link" data-id ="5692281" data-author="Hugh MCDanel ">Reply</a>
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<span class="reader-name small_right_padding">Lawrence </span>
<span class="reader-location small_right_padding">Iowa</span>
<span class="comment-date" title="Wednesday, October 13, 2021 4:23:00 PM">October 13, 2021</span>
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<p class="comment-body">
&quot;in Haran: The “nun” of חָרָן is inverted, to tell you that until Abram [appeared], the wrath of the Omnipresent was kindled (חֲרוֹן). [The inverted “nun” symbolizes the change from Divine anger to Divine mercy.] — [based on Sifrei, Ha’azinu 311]<br /><br />See Rashi Genesis 11.32<br /><br />See parsha Noach comments.
<a href="#" class="comment-reply-link" data-id ="5277403" data-author="Lawrence ">Reply</a>
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<span class="reader-name small_right_padding">Joe</span>
<span class="reader-location small_right_padding">Gutman</span>
<span class="comment-date" title="Thursday, October 29, 2020 10:55:00 PM">October 29, 2020</span>
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<p class="comment-body">
A quick observation.<br /> In the article is written the following: <br /><br />&quot;A famine forces the first Jew to depart for Egypt, where beautiful Sarai is taken to Pharaoh’s palace; Abram escapes death because they present themselves as brother and sister.&quot;<br /><br />What is the meaning that &quot;the first Jew&quot;?.<br /><br />There was no possibility for Abram being Jewish. Judaism is solely based on the acceptance of the torah and her precepts. And the patriarchs Abraham, Isaac and Jacob. Were not Jewish since they didn&#39;t accept the commandments. <br /><br />They were hebrews since the came of the other side of the canaan.
<a href="#" class="comment-reply-link" data-id ="4925135" data-author="Joe">Reply</a>
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<span class="reader-name small_right_padding">Jennifer Chantrell</span>
<span class="reader-location small_right_padding">Australia</span>
<span class="comment-date" title="Saturday, October 16, 2021 7:06:00 PM">October 16, 2021</span>
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<div class="in-reply-to">in response to Joe:</div>
<p class="comment-body">
Abraham was the first Jew in the context that he was the father of the Jewish nation. 
<a href="#" class="comment-reply-link" data-id ="5280159" data-author="Jennifer Chantrell">Reply</a>
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<span class="reader-name small_right_padding">Sarah</span>
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<span class="comment-date" title="Friday, October 27, 2023 12:23:00 AM">October 27, 2023</span>
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<div class="in-reply-to">in response to Joe:</div>
<p class="comment-body">
Abraham was indeed the first Jew. There is an article on Chabad.org which explains this. Since links cannot be posted here, just google Was Abraham Jewish Chabad and the article will pop up.
<a href="#" class="comment-reply-link" data-id ="6148573" data-author="Sarah">Reply</a>
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<span class="reader-name small_right_padding">Rajiv Rajan</span>
<span class="reader-location small_right_padding">Pune</span>
<span class="comment-date" title="Tuesday, October 27, 2020 11:43:00 PM">October 27, 2020</span>
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<p class="comment-body">
Shalom! Re: back in the land of Canaan, Avraham separates from Lot... it kind of appears insignificant, but I am conscious now about how employees of the Big Houses of trade commerce etc. actually reflect the values of their respective owners and masters. For instance, every big business house has values that they expect their employees, servants, slaves to imbibe and exhibit. One can learn so much about the master of the house itself thru the attitudes and behaviours of the employees. The values of Avraham and the lack of values of Lot. Waau. Toda Rabbah.
<a href="#" class="comment-reply-link" data-id ="4922777" data-author="Rajiv Rajan">Reply</a>
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<span class="reader-name small_right_padding">Rivka Esther</span>
<span class="reader-location small_right_padding">Boston</span>
<span class="comment-date" title="Thursday, October 29, 2020 3:51:00 AM">October 29, 2020</span>
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<div class="in-reply-to">in response to Rajiv Rajan:</div>
<p class="comment-body">
Corporate culture - or the culture manifest of any group. I agree with you and it is very interesting.
<a href="#" class="comment-reply-link" data-id ="4923922" data-author="Rivka Esther">Reply</a>
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<span class="reader-name small_right_padding">Anonymous </span>
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<span class="comment-date" title="Wednesday, November 2, 2022 10:09:00 AM">November 2, 2022</span>
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<div class="in-reply-to">in response to Rajiv Rajan:</div>
<p class="comment-body">
Hi are you from Pune I am from Pune also Please can you tell me where in Pune do you attend synagogue. Thank you 
<a href="#" class="comment-reply-link" data-id ="5688380" data-author="Anonymous ">Reply</a>
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">new york</span>
<span class="comment-date" title="Friday, November 15, 2019 3:41:00 PM">November 15, 2019</span>
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Why does G-d need to be praised? is this a commandment? why would an all-powerful deity need/want/care for praise? it seems needy and ungodly. 
<a href="#" class="comment-reply-link" data-id ="4553534" data-author="Anonymous">Reply</a>
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<div id="comment4559028" class="reader-comment-wrapper author-comment reply" >
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<span class="reader-name small_right_padding">Simcha Bart for Chabad.org </span>
<span class="reader-location small_right_padding"></span>
<span class="comment-date" title="Thursday, November 21, 2019 4:13:00 PM">November 21, 2019</span>
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<div class="in-reply-to">in response to Anonymous:</div>
<p class="comment-body">
You are correct - G-d does not need our praise. It is us who gain and need to praise and recognize his benevolence. Please see this short article <a href="/article.asp?aid=3039847" target="_blank">Is G-d Needy?</a>
<a href="#" class="comment-reply-link" data-id ="4559028" data-author="Simcha Bart for Chabad.org ">Reply</a>
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<span class="reader-name small_right_padding">Lauren Joy</span>
<span class="reader-location small_right_padding">Western KY</span>
<span class="comment-date" title="Tuesday, November 1, 2022 2:01:00 PM">November 1, 2022</span>
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<div class="in-reply-to">in response to Anonymous:</div>
<p class="comment-body">
That’s a good question. Thank you for it. For me, it’s not G-d wanting it for Himself but for G-d to set by example to His people how to demonstrate awe in the sight of G-d their creator. <br /><br />G-d demonstrates:<br />• His Omnipotence, all powerful; <br />• His Omniscience, all knowing of the science He created in the Universe; &amp;<br />• His Omnipresence, all present &amp; able to be with everyone at the same time &amp; same place while able to be with each of us individually. <br /><br />If we don’t understand it, that makes it more plausible that we have an understanding of it, because we are not G-d and can’t understand His ways. So the admission of not understanding something about G-d’s ways (similar to your question of why does <br />G-d need to be praised) is for us to accept G-d without us understanding Him in His totality. Could you create the Universe? None of us could. Yet, there it is. G-d, the Universe and us. So why should we try to take over <br />G-d’s place? G-d gave us a place &amp; we are to follow our knowing.
<a href="#" class="comment-reply-link" data-id ="5687130" data-author="Lauren Joy">Reply</a>
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<span class="reader-name small_right_padding">Eliezer Zalmanov</span>
<span class="reader-location small_right_padding">for Chabad.org</span>
<span class="comment-date" title="Monday, November 14, 2016 10:23:00 PM">November 14, 2016</span>
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<span class="subject block">
Re: Malki-Zedek
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It may not have been built to the extent that it was later on, but the land could still have been inhabited, and there could certainly have been a king.
<a href="#" class="comment-reply-link" data-id ="3493704" data-author="Eliezer Zalmanov">Reply</a>
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">Camarillo, CA, USA</span>
<span class="comment-date" title="Saturday, November 12, 2016 9:42:00 PM">November 12, 2016</span>
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<span class="subject block">
Malki-Zedek
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How could there be a King of Jerusalem at that point in history? I have read elsewhere the alter on which Abraham was going to sacrifice Isaac was on the site where the temple would later be built, which means it was in what would become Jerusalem, but the next week&#39;s Torah portion describes the trip to that site as though Abraham and Isaac are going through wilderness, not a city. So Jerusalem wasn&#39;t built yet. Right?
<a href="#" class="comment-reply-link" data-id ="3492027" data-author="Anonymous">Reply</a>
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<div id="comment4924928" class="reader-comment-wrapper reply" >
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<span class="reader-name small_right_padding">Steve </span>
<span class="reader-location small_right_padding">Los angeles</span>
<span class="comment-date" title="Thursday, October 29, 2020 6:58:00 PM">October 29, 2020</span>
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<div class="in-reply-to">in response to Anonymous:</div>
<p class="comment-body">
Jerusalem was a Jebusite selltlemet For nearly 4,000 years ago
<a href="#" class="comment-reply-link" data-id ="4924928" data-author="Steve ">Reply</a>
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<span class="reader-name small_right_padding">Joshua </span>
<span class="reader-location small_right_padding">Queensbury, New York</span>
<span class="comment-date" title="Sunday, October 10, 2021 12:37:00 AM">October 10, 2021</span>
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<div class="in-reply-to">in response to Anonymous:</div>
<p class="comment-body">
Melchizedek is introduced in Lech Lecha as the King of Salem, which would later be referred to as Jerusalem. Much clearly changed between the time of Abraham&#39;s meeting with Melchizedek and the Jerusalem of the first and second Temple periods.
<a href="#" class="comment-reply-link" data-id ="5274044" data-author="Joshua ">Reply</a>
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<span class="reader-name small_right_padding">Sorah Weiss </span>
<span class="reader-location small_right_padding">Vernon Hills</span>
<span class="comment-date" title="Saturday, November 12, 2016 6:44:00 PM">November 12, 2016</span>
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<p class="comment-body">
B"H <br />Hashem doesn't need any lessons. Hashem is the creator of all, and perfect.<br />As far as the Ahkeda killing Sarah... if she did have a heart attack because of the news, maybe She, although our "Torah Mothers are heavenly perfect", maybe she learned that treating Hagar harshly wasn't the way to go... I don't know, according to Torah, She did no wrong. Abraham losing Sorah could have been because he listened to a mortal human being (Sarah) instead of His word. Whatever... the Torah is powerful and needs to be respected and cherished. Hagar eventually ended up being the "mother" of a very angry jealous nation making up their own fake Koran. Their nasty work begins with a lie saying Abraham , their father, chose them, not Isaac. Now the world has to watch all the hate ooze-ing out of the Arab nations at Israel and the world.
<a href="#" class="comment-reply-link" data-id ="3491949" data-author="Sorah Weiss ">Reply</a>
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<span class="reader-name small_right_padding">Anonymous</span>
<span class="reader-location small_right_padding">Sarasota</span>
<span class="comment-date" title="Thursday, November 10, 2016 9:20:00 AM">November 10, 2016</span>
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<p class="comment-body">
I grew up in a Yashiva in England and was blessed with a team of Rabbis yet there was no argument,what is written is what it is ,the written word of G-d and the way it is,all this thinking and multiple ideas of the way it could mean or should mean is just insane to me,simply put the Torah is the written word and not to be misunderstood end of story.Man has argued this since the time of the written Torah&#39;s creation, the meaning of each word.I think if we keep watering it all down and dilute G-d&#39;s word why not just become Goyim? and just make up another book like the Goyim did.I am not sure what is being taught today but it seems to be a lot of dilution going on,it scares me,i don&#39;t feel the solidarity yet i do feel an on going presence of antisemitism daily all around me.Yes I understand we are allowed to question but to those that have doubt or to be unsure of the Word,those people scare me.I am only one humble man,i was taught what i was taught to be right.
<a href="#" class="comment-reply-link" data-id ="3489605" data-author="Anonymous">Reply</a>
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<div id="comment4926651" class="reader-comment-wrapper reply" >
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<span class="reader-name small_right_padding">@estrellacometah</span>
<span class="reader-location small_right_padding">the world</span>
<span class="comment-date" title="Saturday, October 31, 2020 9:41:00 AM">October 31, 2020</span>
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<div class="in-reply-to">in response to Anonymous:</div>
<p class="comment-body">
Be free of everything including deities. Be good because it is our pleasure, our need.
<a href="#" class="comment-reply-link" data-id ="4926651" data-author="@estrellacometah">Reply</a>
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<span class="reader-name small_right_padding">Chanah Ariella Rosencrantz</span>
<span class="reader-location small_right_padding">SEATTLE</span>
<span class="comment-date" title="Friday, October 9, 2015 5:54:00 PM">October 9, 2015</span>
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<span class="subject block">
To Ruth
</span>
B&quot;H<br />As much as a parent would wish to ask Hashem to substitute their life for their child&#39;s, that is not halachically allowed. A person may not substitute their life for another&#39;s life, as Hashem has a different plan for each person.
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<span class="reader-name small_right_padding">Malachi</span>
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<span class="comment-date" title="Friday, September 18, 2015 1:49:00 PM">September 18, 2015</span>
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<span class="subject block">
to ruth housman
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If you read the Sefer Yasher, you will see one of the reasons Iyov could have been punished, was because his injustice and cruelty towards Bnei Israel in Egypt. He was one of the main reasons they were enslaved and treated so cruelly. He was a got, after all...
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<span class="reader-name small_right_padding">JOE BARNATHAN</span>
<span class="reader-location small_right_padding">11223</span>
<span class="comment-date" title="Tuesday, October 8, 2013 12:38:00 AM">October 8, 2013</span>
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<span class="subject block">
Ho old was Abraham when Hashem told him Lech Lecha 
</span>
End of Parashat: Noach: Terach took Abram, Sari and Lot to go to Canaan on the way they stopped in Haran <br />Lech Lecha M&#39; Artzecha ibn Ezra opinion is Ur Kasdim (not Haran)<br />This is not to be confused with the Passuk that abram left Haran when was 75 <br />Berit Ben HaBetarim Hashem tells Abram I am the one that took you out of Ur Kasdim ( not Haran) <br />Parashat BO Perek 12 Pasuk 40-41 and Beni Ysrael were enslaved for 430 years to the very Day <br />From Yitzchak Birth in the year 2048 to yetzait Mitzriam in 2448 is 400 years.<br />Abraham was 100 years old in 2048.<br />Subtract 430 from 2448 is 2018 Abraham is 70 years old when the Journey started the date was 15 Nisan and the place Hashem Spoke to Abraham Lech Lacha was Ur Kasdim. <br />Terach took Abraham Sari and lot on the way to Eretz Cannan at the request of Abraham when Abraham was 70 . they landed in haran and Abram helped his father living in Haran for 5 years 
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<span class="reader-name small_right_padding">melizabeth</span>
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<span class="comment-date" title="Tuesday, November 27, 2012 1:03:00 AM">November 27, 2012</span>
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Did G-d cause the famine that Abraham reacted to by going to Egypt
</span>
I am struggling with this idea right now. Did G-d specifically cause the famine just to test Abraham or was it at act of nature like those that occur in all our lives? Was Abraham smart or in a panic when he told Pharoah that Sarah was only his sister and not his wife? Was Sarah forced to obey Abraham by her position or was she complacient with the lie? I am behind on my bible reading. Peace.
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<span class="reader-name small_right_padding">ruth housman</span>
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<span class="comment-date" title="Monday, October 29, 2012 2:38:00 PM">October 29, 2012</span>
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<span class="subject block">
the test
</span>
It could be G_d tested Abraham, he failed, and mercy followed anyway, as Raf suggests. But this does not explain The Book of Job, because JOB lost everything, ad had to submit to derisive friends he thought were loyal, and he lost his family, and in fact, that test seems to me, to have been inordinately cruel. A test of, what? It's a puzzling and often dark story.. So I am stumped, about JOB and think about this often. I can say, we all suffer, and those who are righteous among us, suffer too. And for me there is no question JOB was a most righteous man. Is this our &quot;JOB&quot;, to figure all of this out, to dialogue about mercy and goodness, and G_d? 
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<span class="reader-name small_right_padding">Raf</span>
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<span class="comment-date" title="Saturday, October 27, 2012 5:16:00 AM">October 27, 2012</span>
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I see it another way entirely
God tested Abraham - and this time he failed ( but God passed him anyway).
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<span class="reader-name small_right_padding">Rachel</span>
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<span class="comment-date" title="Thursday, November 7, 2024 12:06:00 PM">November 7, 2024</span>
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<div class="in-reply-to">in response to Raf:</div>
<p class="comment-body">
100%. If Abram had asked HaShem what to do about the famine, HaShem might have sent rain. (Just like in Gan Eden, HaShem didn’t send rain until Adam prayed for it. ). Leaving the land by he’d been given was ungrateful! And if they hadn’t gone to Mitzrayim, the wouldn’t have taken on Egyptian Hagar as a maid. Then she wouldn’t have given birth to Yishmael, etc. <br /><br />IMO, Avram’s leaving set up the paradigm of Exile. We’re still in exile, but we choose it. We Jews can all make Aliya, but most Jewish organizations spend their money supporting the continuation of the diaspora. <br /><br />May HaShem Yirachem help us to understand act as we SHOULD. <br /><br />We can bring Geula when we act on it.<br /><br />Those in exile do not seem to want to gather in Artzenu.<br /><br />It’s 5785. We must not wait until the year 6,000!
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<span class="reader-name small_right_padding">Anonymous</span>
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<span class="comment-date" title="Thursday, October 25, 2012 2:25:00 AM">October 25, 2012</span>
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Dear Rabbi Yaacov
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This is a forum. In a forum one shares ideas. Anyone who considers that his way is the only way is mistaken. i have been to the yeshiva at Aish across the Wailing Wall. The students there are very nice, but not all that knowledgeable. I spent a few days with yeshiva students in Venice. Nice kids, but they too were not very knowledgeable. I have spent brief times with rabbis in far off places. For the most part they are knowledgeable. Others are not scholars, only rote learners. The one thing they have in common is the need to look correct , keep control, even when they are unaware.<br />As for Abraham, rabbis teach us how greater a person he was than Noah. It is always a derisive comparison. What rabbis don't realize is that making the comparison is in poor taste. If any one out there wants to do the yeshiva/Abraham study, I would recommend Tsfat.<br />Finally, like it or not, I find the Akeda objectionable. It killed Sarah. G-d learned a lesson. If yeshiva teaches otherwise, it doesn't change me. 
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<span class="reader-name small_right_padding">Leha</span>
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<span class="comment-date" title="Monday, July 31, 2023 9:07:00 PM">July 31, 2023</span>
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<div class="in-reply-to">in response to Anonymous:</div>
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Thank you<br />I like your stance on this matter, <br />I do like this kind of attitude and thought in this matter of yours..
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<span class="reader-name small_right_padding">ruth housman</span>
<span class="reader-location small_right_padding">marshfield hills, ma</span>
<span class="comment-date" title="Tuesday, October 23, 2012 8:28:00 PM">October 23, 2012</span>
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<span class="subject block">
the alchemy of words and all names and naming
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I so agree, and I have written about this down the lines for a long time on Chabad and elsewhere. I too don't see anything humorous about The Akeda, and do see however that our English word laughter is contained by the word, slaughter. I simply do... these things come to me. Lot's lot in life wasn't so great and wasn't his wife turned into, a pillar of salt? And salt reminds me of The Covenant.<br /><br />I do totally believe there is comic in cosmic as Ask Moses posted by Anonymous is saying. <br /><br />I do find it very hard to believe anyone would seek God by being sacrificed, and at such a tender age. No I believe the response should have been, Take Me, instead. A father would say that, if he feared God and such a command. But the command itself is really strange. Why would God need such a sacrifice, except in very deep ways, we're all being sacrificed We see this in the heavy burden of sorrow that is inherent in being alive. I believe in You More, humor, as in it's not really over. In exist, exit.
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<span class="reader-name small_right_padding">Rabbi Yaakov Nerenberg</span>
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<span class="comment-date" title="Tuesday, October 23, 2012 4:30:00 PM">October 23, 2012</span>
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Gentlemen. May I respectfully request that you move to Jerusalem and attend a yeshiva. Study in depth about Abraham and the 10 trials that G-d put him through to prove his worthiness. Then you'll have your facts straight. Please just don't go on line and make assumptions. 
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